There's a big problem with the generally-accepted
academic definitions of 'terrorism'. There's a consensus right across
the literature: terrorism means indiscriminate attacks on civilians and
'symbolic' targets, carried out with the aim of inducing terror and
changing political behaviour - by intimidating the general public and/or
by influencing the government. Some terrorist groups certainly fit the bill some
of the time: Al-Qaida is only the most obvious example.
But there wasn't
very much that was 'terrorist' (according to the textbook definition)
about the activities of the Red Brigades in Italy or the Provisional
IRA in Ireland or the Palestine Liberation Organisation. Generally speaking, "armed
struggle" groups don't bomb newspaper offices or murder police officers
or assassinate their opponents because they want to terrorise the general
public, or even because they want to intimidate journalists and police
officers and politicians; they do it because they believe they're
fighting a war and those targets represent their enemies.
If the textbook definition of 'terrorism' doesn't describe actual flesh-and-blood terrorists, what does it describe? In
political discourse, the word 'terror' goes back to the French
Revolution. The first 'Terror' was an eleven-month clampdown on
political opponents, involving mass executions of enemies of the regime;
between September 1793 and the following July, tens of thousands died
on the guillotine. Subsequently the word 'terror' was widely used to
describe indiscriminate killing by governments, particularly in the
aftermath of an attempted revolution - the Hungarian "White Terror" of
1919-21 is only one example. When the development of military aircraft
permitted it, "terror bombing" was carried out in World War II (Dresden,
Hamburg), during the Spanish Civil War (Guernica) and in Britain's
colonies (Mesopotamia, a.k.a. Iraq). There's no
textbook definition for "terror bombing" - or "state terror" - but when
you look at the textbook criteria for terrorism (indiscriminate attacks
on civilians and 'symbolic' targets, carried out
with the aim of inducing terror and changing political behaviour) both
Dresden and Guernica seem to fit quite well.
In other words, governments are much more likely to use terror tactics than
most people who are called
'terrorists'. State terror is a state crime (in war it's a war crime),
and as such it can only happen on the basis of 'organisational deviance'
- a phrase which here means 'a government collectively thinking that
it's above the law'. Ironically, counter-terrorism - with its associated
concepts of 'exceptional situations' and 'emergency measures' - makes a fertile
breeding ground for organisational deviance in
government.
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